Morality as a Sign Language of the Emotions

In a passage from Beyond Good and Evil, Friedrich Nietzsche (1886) argues that systems of morality are not objective truths, but rather expressions of the emotions of the people who create them. He says that there are many different systems of morality and that each one is designed to serve a different purpose.

Some systems of morality are meant to justify the author in the eyes of others. For example, a person who believes that they are superior to others might create a system of morality that emphasizes the importance of obedience. This system of morality would help the author to feel good about themselves and to make themselves feel like they are in control (Nietzsche 1886).

Other systems of morality are meant to tranquilize the author and make them feel self-satisfied. For example, a person who is afraid of death might create a system of morality that emphasizes the importance of avoiding pain and suffering. This system of morality would help the author to feel safe and secure and to avoid thinking about their own mortality (Nietzsche 1886).

Nietzsche (1886)
also argues that systems of morality can be used to express anger, revenge, or a desire for power. For example, a person who has been wronged by someone else might create a system of morality that emphasizes the importance of punishment. This system of morality would help the author to feel like they are getting revenge on the person who wronged them.

Nietzsche (1886) concludes by saying that systems of morality are nothing more than a "sign language of the emotions." They are not objective truths, but rather expressions of the values and beliefs of the people who create them.

Nietzsche's view of morality is controversial, but it is also thought-provoking. It challenges us to think critically about our own moral beliefs, and to question where they come from. It also reminds us that morality is not always easy or straightforward and that there is no single "right" way to live.